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13 Then you shall say before the Lord your God, “I have removed the sacred offering[a] from my house and given it to the Levites, the resident foreigners, the orphans, and the widows just as you have commanded me.[b] I have not violated or forgotten your commandments. 14 I have not eaten anything when I was in mourning, or removed any of it while ceremonially unclean, or offered any of it to the dead;[c] I have obeyed you[d] and have done everything you have commanded me. 15 Look down from your holy dwelling place in heaven and bless your people Israel and the land you have given us, just as you promised our ancestors—a land flowing with milk and honey.”

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Footnotes

  1. Deuteronomy 26:13 tn Heb “the sacred thing.” The term הַקֹּדֶשׁ (haqqodesh) likely refers to an offering normally set apart for the Lord but, as a third-year tithe, given on this occasion to people in need. Sometimes this is translated as “the sacred portion” (cf. NASB, NIV, NRSV), but that could sound to a modern reader as if a part of the house were being removed and given away.
  2. Deuteronomy 26:13 tn Heb “according to all your commandment that you commanded me.” This has been simplified in the translation for stylistic reasons.
  3. Deuteronomy 26:14 sn These practices suggest overtones of pagan ritual, all of which the confessor denies having undertaken. In Canaan they were connected with fertility practices associated with harvest time. See E. H. Merrill, Deuteronomy (NAC), 335-36.
  4. Deuteronomy 26:14 tn Heb “the Lord my God.” See note on “he” in 26:2.